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pai mei 02-15-2009 12:27 AM

Why capitalism can never work
 
The value of the wages in an enterprise is always just a fraction of the cost of the finished product. That is for all factories and hotels and whatever across the planet. What does that mean ? It means people will never be able to buy all that is produced. All the money go to the business owner. But how many finished products do they buy ?

Solution : credit. But now they turned off the money fountain (intentionaly - people did not lose their jobs, then stopped buying ,it was the other way around). So people buy only what they realy need, or not even that. And the system collapses. Very simple. There is not a shortage of products.

Capitalism, and the "economic need" are pyramid schemes. To satisfy the real needs it is enough for 10 % of the workforce to work. We could invent a system with no money, where people work let's say 8 years in agriculture, healthcare, schools and some light industry producing some stuff like clothing. Then they are changed by others. The rest of the time they do nothing and are provided with all these things for free. That does not mean they are forced to live only with those things.
Want more ? Gather people who want the same and do it. Improve your life beyond what you are provided, anyway you like.

Money or credit will be BANNED, and that means we will never end up where we are now - working not because we need what we produce , but because we need money, and we have to have something "TO DO" to get them otherwise it does not fits into the crazy philosophy of "life is hard work".
People will do things only if they want to have them as an extra beyond the basics. When they stop wanting them they stop working. Simple. Not like the death trap of the current system : "look nobody buys what I produce, what will I do ?". Nothing. As I said to cover real needs there is no need for 100% of the workforce to work.

Also see this :
The Gospel of Consumption | Orion Magazine
Quote:

In a 1927 interview with the magazine Nation’s Business, Secretary of Labor James J. Davis provided some numbers to illustrate a problem that the New York Times called “need saturation.” Davis noted that “the textile mills of this country can produce all the cloth needed in six months’ operation each year” and that 14 percent of the American shoe factories could produce a year’s supply of footwear.
And these : The Story of Stuff with Annie Leonard


ASU2003 02-15-2009 08:42 AM

Capitalism has worked pretty well for quite a few years. It's just that certain behaviors and actions need to be regulated or prevented.

Maybe if the population was 1/100th what it is today, and there was fusion energy (free), plus AI automation for 90% of the jobs, then you could get rid of capitalism and implement a new system. But, now there are limited resources, prime real estate locations, better products, and a culture of monogamy, And I'm not sure things would work out too well without capitalism or socialism (government picking good companies instead of the cheapest, or bad companies).

guyy 02-15-2009 09:44 AM

Why is capitalism necessary? I don't get it. Only the last few hundred years of human existence have been dominated by capitalism. It too will pass.

Dragonlich 02-15-2009 10:47 AM

Quote:

Originally Posted by pai mei (Post 2595694)
The value of the wages in an enterprise is always just a fraction of the cost of the finished product. That is for all factories and hotels and whatever across the planet. What does that mean ? It means people will never be able to buy all that is produced. All the money go to the business owner. But how many finished products do they buy ? ....

This statement in itself just isn't true. There have been and still are products where the wages make up a very large part of the total cost. And even for products where your statement is true, all the excess money does not go to the business owner. To create products, you also need machines, other products, power, etc. Those things are created by other companies, which also have employees and machines and other costs. If a company decides to produce X products, it expects these products to be sold, either in their own country or worldwide. Companies do not (or should not) produce more than they can sell.

Your idea that we only need X percent of the workforce to produce everything we need ignores the fact that there's a lot people working in the "services" business. Goods need to be created, but they also have to be transported from the factory to shops so people can buy them. Then there's all the people involved in the logistics of getting the goods delivered at the right place, at the right time. And the people supporting those people...
We may only 10% of the workforce to actually build stuff, but we need the other 90% to support them.

Consider this: if what you say is true, a truly capitalist society would have fired 90% of the workforce. Even if your theory was true, your alternative wouldn't work: if 90% of the population can sit on their arse all day, why would the remaining 10% choose not to?

roachboy 02-15-2009 11:44 AM

capitalism hasn't been a dominant mode of production for very long at all. if you think about it, it's only been over the past 50 years or so that agricultural production has been assimilated into that form.

elements that were built upon by capitalism have been around for much longer, but that doesn't make them capitalist.

the unification of capitalism as a mode of production in marx is linked as much to the political project as to a descriptive analysis.

and i don't see the op as making the argument that it sets out to make.
and i think i've seen all this before...

ASU2003 02-15-2009 11:58 AM

The quality of life, and the development of new products has benefited from capitalism. Also, the ability to not have to do everything for yourself is a perk for the capitalistic system.

Quote:

Consider this: if what you say is true, a truly capitalist society would have fired 90% of the workforce. Even if your theory was true, your alternative wouldn't work: if 90% of the population can sit on their arse all day, why would the remaining 10% choose not to?
That is going to b e a problem when AI & robotics gets good enough to replace a large majority of workers. The 90% will have to figure out what to do with their lives if you are retired at 21. The 10% may become the upper class (with access to the best houses, best food, and other things). There will be more jobs in the robotics area, but my job now is to build machines that replace humans from doing repetitive jobs. And once I am done, I need to find another thing to work on if I do my job right.

pai mei 02-15-2009 12:30 PM

Quote:

Originally Posted by Dragonlich (Post 2595820)
This statement in itself just isn't true. There have been and still are products where the wages make up a very large part of the total cost. And even for products where your statement is true, all the excess money does not go to the business owner. To create products, you also need machines, other products, power, etc. Those things are created by other companies, which also have employees and machines and other costs. If a company decides to produce X products, it expects these products to be sold, either in their own country or worldwide. Companies do not (or should not) produce more than they can sell.

Your idea that we only need X percent of the workforce to produce everything we need ignores the fact that there's a lot people working in the "services" business. Goods need to be created, but they also have to be transported from the factory to shops so people can buy them. Then there's all the people involved in the logistics of getting the goods delivered at the right place, at the right time. And the people supporting those people...
We may only 10% of the workforce to actually build stuff, but we need the other 90% to support them.

Consider this: if what you say is true, a truly capitalist society would have fired 90% of the workforce. Even if your theory was true, your alternative wouldn't work: if 90% of the population can sit on their arse all day, why would the remaining 10% choose not to?

Ok so some produce machines, components and so on. It does not matter. They get paid only when someone buys the finished product. Nobody buys it, the factory will not buy new machines or raw materials.

Why would the remaining 10% do something ? Because they know they will get free housing healthcare and food for the rest of their lives. That is the system I talk about. I am sure it would be enough for each of us to work 8 years of our life, and the rest do what we want. That dose not mean : sleep and eat your free food waiting to die. I have stuff I want to do, don't know about others, I don't need someone to force me to "work". Which is in fact today's slavery.

http://www.ascentofhumanity.com/chapter5-5.php
Quote:

"To most of the roles society offers, I say, "You are made for more than that." We inhabit, in the words of Ivan Illich, "a world into which nobody fits who has not been crushed and molded by sixteen years of formal education." The very idea of having to be at a job "on time" was appalling to early industrial laborers, who also refused the numbing repetitiveness of industrial work until the specter of starvation compelled them. What truly self-respecting person would spend a life marketing soda pop or chewing gum unless they were somehow broken by repeated threats to survival?
This system will provide only basic things. Look at the quote above. I don't want to be "comfortable" knowing there is an army of slaves somewhere doing stuff they hate, just to survive, but it ensures my comfort.

inBOIL 02-15-2009 01:50 PM

If someone in your system refuses to do that work, do they still recieve the necessities for free? If so, why would anyone work to produce them? If not, how is it any less 'slavery' than capitalism?

Suppose I want to buy a video game, or a painting, or some other item that I lack the skills to produce (or produce well). How would I acquire it without money or credit? I may be good at producing widgets, but if the game programmer or artist doesn't need widgets, I'll have to go through a convoluted barter transaction. How is this better than money?

telekinetic 02-15-2009 06:27 PM

Didn't you start this thread once already with a different name?

Edit: yup, http://www.tfproject.org/tfp/general...ot-needed.html

"90% don't need to work, 10% will voluntarily support society" is still a flawed idea for the same reasons.

pai mei 02-15-2009 11:38 PM

It's less slavery because you do it for others not for some rich man to get rich. All the others, no more poor or homeless. And you know you will get the benefits too.
If you don't want to you don;t do it, you get nothing. That does not mean you cannot grow food yourself and be a member of your community. There will be communities , people will have to know their neighbors and work with them to improve their surroundings. It's a different kind of life, when you know your entire street and everybody knows you. For who did not experience this is hard to understand.

Don't want that ? Go and find a slave master, that is a slave himself to some money creator, and work for him. Alone and fighting all the others for survival or for a bigger TV, while others don't have enough to eat - and nobody needs them or their "work". You can have your capitalist territory and look with envy at the crazy people next door that do nothing all day, just work in their garden for pleasure or travel or sit with their friends or whatever. And have no money and need no money.

In developed countries 3% of the workforce work in agriculture and they have more than enough food. Add more for education and health and you get kind of 20% the max. 1/5 of the work time of let's say 40 years is 8 years. More than enough.

guyy 02-16-2009 06:20 AM

Pai Mei,

Take a look at volume II of Das Kapital.

aceventura3 02-16-2009 08:04 AM

Quote:

Originally Posted by pai mei (Post 2595694)
The value of the wages in an enterprise is always just a fraction of the cost of the finished product. That is for all factories and hotels and whatever across the planet. What does that mean ? It means people will never be able to buy all that is produced. All the money go to the business owner. But how many finished products do they buy ?

Solution : credit.

I apologize in advance for not reading any further, but I could not get past the flaw in the "solution". Consumption can come from wages, but we also have profits, capital gains and on a global perspective - exports (the theory being - items produced efficiently in one area get exported to an area where that is not true, but that area has an efficiency advantage in a product they export).

{added} I just finished watching the video, I think they presented a one sided summation of money and debt in an economy. I think they failed to look at the fact that debt is most often used to acquire assets, and in some cases productive assets. For example if $100,000 loan is given to a farmer to purchase a tractor with a useful life of 20 years, or a depreciation rate of $5,000 per year, and let's say the debt service on the loan is $6,000 per year, then we have a total annual cost of the tractor of $11,000 excluding operating expenses. If that tractor enables the farmer to be more productive and is able to feed 100 more people at a rate of $50 per week and generates the farmer 10% of the gross that is ($50 x 52 week x 100 people x 10% to the farmer) $26,000. The farmer has a gross profit of $15,000 per year on the tractor or the debt not including operating costs. This is a net good for the farmer, net good for society (100 more people getting fed), net good for the bank, and a net good for the tractor maker. the system begins to fail if debt is used for non-productive purposes.

pai mei 02-17-2009 12:11 AM

Aceventura3 all looks good on paper. Look at third world countries were people eat dirt while capitalist corporations grow food. It does not matter it's their country, the food is not for them. Or look at Niger's delta.

guyy I don't have that book. Communism did not renounce money and that was it's biggest mistake.

The disappearance of money is very important for a real civilized society to form. There will be no more crime - nothing to steal. Steal what ? Food which is free for everybody ?
The only reason for organized crime will remain slavery. I am sure most rich people of today would hate my system. Not having anyone to do stuff for them, and having no means to lure people or to force people to work for them.

Today is very simple to have a slave cook your food, clean your house and so on if you have money. His survival depends on it.

"No" some say , he is free to go. Ya right, he is "free", you don't kill him if he tries to go away, like they used to kill slaves. Go where ?
Also slaves of the past got free food and home. Now slaves get only money, and indeed a better treatment. Obtained trough countless revolutions, not because of the good will of the slave masters.

"It's his fault, he should have gotten a better education, and then a better job" some say. Yes sure. Maybe he did not have the chance. And who will do all the dirty or repetitive and boring jobs if everybody will be a manager ? Capitalism and today;s society is based on slavery, without the threat to their survival there would be no people for those jobs.

"People got to work ! That is life !" No it's not. That is why we have invented machines, to work less. And see this :

http://www.orionmagazine.org/index.p...s/article/2962
Quote:

Machines can save labor, but only if they go idle when we possess enough of what they can produce. In other words, the machinery offers us an opportunity to work less, an opportunity that as a society we have chosen not to take. Instead, we have allowed the owners of those machines to define their purpose: not reduction of labor, but “higher productivity”—and with it the imperative to consume virtually everything that the machinery can possibly produce
And this :
http://www.ascentofhumanity.com/chapter1-5.php
Quote:

An oft-cited example is the !Kung of the Kalihari Desert in southern Africa, who were studied by the anthropologist Richard Lee.ii He followed them around for four weeks, kept a log of all their activities, and calculated an average workweek of approximately twenty hours spent in subsistence activities. This figure was confirmed by subsequent studies by Lee and other researchers in the same region. In one of the harshest climates in the world, the !Kung enjoyed a leisurely life with high nutritional intake. This compares to the modern standard of forty hours of work per week. If we add in commuting time, shopping, housework, cooking and so forth, the typical American spends about eighty hours per week aside from leisure time, eating, and sleep. The comparable figure for the !Kung is forty hours including such necessary activities as making tools and clothes.

Other studies worldwide, as well as common sense, suggest that the !Kung were not exceptional. In more lush areas life was probably even easier. Moreover, much of the "work" spent on these twenty hours of subsistence activities was by no means strenuous or burdensome. Most of the men's subsistence hours were spent hunting, something we do for recreation today, while gathering work was occasion for banter and frequent breaks.
Primitive small-scale agriculturalists enjoyed a similar unhurried pace of life. Consider Helena Norberg-Hodge's description of pre-modern Ladakh, a region in the Indian portion of the Tibetan Plateau.iii Despite a growing season only four months long, Ladakh enjoyed regular food surpluses, long and frequent festivals and celebrations, and ample leisure time (especially in winter when there was little field work to do). This, despite the harsh climate and the (proportionately) enormous population of non-working Buddhist monks in that country's numerous monasteries! More powerfully than any statistic, Norberg-Hodge's video documentary Ancient Futures conveys a sense of the leisurely pace of life there: villagers chat or sing as they work, taking plenty of long breaks even at the busiest time of the year. As the narrator says, "work and leisure are one."

I do not write here because of the economic crisis. Even without it there is something very wrong with our society. People forced to get money to survive, and they get money by building stuff that must be bought, then thrown away fast then bought again, else they lose their jobs. This life is more than survival, ownership and control. And people are not inherently evil, those who say : "this is the only way to live" are very wrong.
People want to be part of something , and seek a group to belong to. They would work for that group for "free" if allowed to. That is how tribal societies worked, each helped the group knowing he will be helped too.
Today's society denies that, it's each for himself, the only thing left for them is to get rich and "escape" and be "successful".

Look here a society where only to tell another what do do would have been very rude :
Native Americans - Sioux
Quote:

Crazy Horse, Tashunkewitko of the western Sioux, was born about 1845. Killed at Fort Robinson, Nebraska in 1877, he lived barely 33 years.

As a boy, Crazy Horse seldom saw white men. Sioux parents took pride in teaching their sons and daughters according to tribal customs. Often giving food to the needy, they exemplified self-denial for the general good. They believed in generosity, courage, and self-denial, not a life based upon commerce and gain.

One winter when Crazy Horse was only five, the tribe was short of food. His father, a tireless hunter, finally brought in two antelope. The little boy rode his pony through the camp, telling the old folks to come for meat, without first asking his parents. Later when Crazy Horse asked for food, his mother said, "You must be brave and live up to your generous reputation."

It was customary for young men to spend much time in prayer and solitude, fasting in the wilderness --typical of Sioux spiritual life which has since been lost in the contact with a material civilization.
The Realm of Me and Mine
Quote:

Not only does our acquisitiveness arise out of separation, it reinforces it as well. The notion that a forest, a gene, an idea, an image, a song is a separate thing that admits ownership is quite new. Who are we to own a piece of the world, to separate out a part of the sacred universe and make it mine? Such hubris, once unknown in the world, has had the unfortunate effect of separating out ourselves as well from the matrix of reality, cutting us off (in experience if not in fact) from each other, from nature, and from spirit. By objectifying the world and everything in it, by making an other of the world, we necessarily objectify ourselves as well in relation to that other. The self becomes a lonely and isolated ego, connected to the world pragmatically but not in essence, afraid of death and thus closed to life. Such a self, cut off from its true nature and separated from the factitious environment created by its own self-definition, will always be insecure and will always try to exert more and more control over this environment

guyy 02-17-2009 04:46 AM

It's probably available at a public library, and it's also on line. Here are your links:

Original

English version

aceventura3 02-17-2009 07:33 AM

Quote:

Originally Posted by pai mei (Post 2596430)
Aceventura3 all looks good on paper. Look at third world countries were people eat dirt while capitalist corporations grow food. It does not matter it's their country, the food is not for them. Or look at Niger's delta.

At the root, is one basic question that needs to be answered regarding the choice between true capitalism and other options: Should a small group of centralized bureaucrats decide how resources are allocated or should the larger group of market participants decide? Why you would trust a small group of bureaucrats to do what is best for everyone makes no sense to me.

The problems in places like Nigeria or Zimbabwe (printing 100 trillion dollar notes, worth about $300 US dollars) is with government decision makers making poor decision or a history of other governments exploiting the resources of other nations through the use of force. A corporation has never used an army to grow market share.

guyy 02-17-2009 08:12 AM

Quote:

Originally Posted by aceventura3 (Post 2596488)
A corporation has never used an army to grow market share.

= "Imperialism never happened."

You're always good for laffs, Ace.

Here, read up one of its shinier moments:

http://en.wikipedia.org/wiki/Second_Opium_War

Also, if you can only imagine the alternative to capitalism to be a group of bureaucrats deciding matters, you really haven't thought of an alternative to capitalism. Try again.

aceventura3 02-17-2009 08:41 AM

Quote:

Originally Posted by guyy (Post 2596500)
= "Imperialism never happened."

You're always good for laffs, Ace.

Here, read up one of its shinier moments:

http://en.wikipedia.org/wiki/Second_Opium_War

Also, if you can only imagine the alternative to capitalism to be a group of bureaucrats deciding matters, you really haven't thought of an alternative to capitalism. Try again.

Please assume I am an idiot. I won't be offended. Please help me see the light.

What do you mean by imperialism as it relates to my comment?

What does opium have to do with lawful corporate activity?

What are the alternatives to capitalism that don't involve a relatively small group of bureaucrats?

Dragonlich 02-17-2009 11:10 AM

Quote:

Originally Posted by pai mei (Post 2596430)
Aceventura3 all looks good on paper. Look at third world countries were people eat dirt while capitalist corporations grow food. It does not matter it's their country, the food is not for them. Or look at Niger's delta.

Please provide an example of a third world country where this happens. In third world countries, people generally eat "dirt" because the land cannot support the current population. This can be caused by bad soil, or by things like wars.
I haven't seen a country where "capitalist corporations" force the population to starve. I have in fact seen a country where getting rid of those bad capitalists has led to starvation (Zimbabwe)


Quote:

guyy I don't have that book. Communism did not renounce money and that was it's biggest mistake.

The disappearance of money is very important for a real civilized society to form. There will be no more crime - nothing to steal. Steal what ? Food which is free for everybody ?
I guess there was no crime back in ye olde pre-money days then. No murders, no rapes, no coveting of the neighbors wife/ox? Even if we limit crime to stealing, even without money and with free food, there'll be plenty of other things to steal.

Quote:

The only reason for organized crime will remain slavery. I am sure most rich people of
today would hate my system. Not having anyone to do stuff for them, and having no means to lure people or to force people to work for them.
I myself don't feel "forced" to work at all. I actually quite enjoy myself at work. There's nobody forcing me to do anything. And even though I'm not particularly rich, I would also hate your system. I can't imagine being happy in a society where 90% of the population is too damn lazy to improve their own lives, and where such improvements are even frowned upon.

Quote:

Today is very simple to have a slave cook your food, clean your house and so on if you have money. His survival depends on it.

"No" some say , he is free to go. Ya right, he is "free", you don't kill him if he tries to go away, like they used to kill slaves. Go where ?
Also slaves of the past got free food and home. Now slaves get only money, and indeed a better treatment. Obtained trough countless revolutions, not because of the good will of the slave masters.

"It's his fault, he should have gotten a better education, and then a better job" some say. Yes sure. Maybe he did not have the chance. And who will do all the dirty or repetitive and boring jobs if everybody will be a manager ? Capitalism and today;s society is based on slavery, without the threat to their survival there would be no people for those jobs.
Capitalism has NOTHING to do with slavery. Generally, capitalist countries tend to be democratic, free countries. If you want to look for slaves, you have to look at dictatorships and former communist countries.

Quote:

"People got to work ! That is life !" No it's not. That is why we have invented machines, to work less. And see this :

I do not write here because of the economic crisis. Even without it there is something very wrong with our society. People forced to get money to survive, and they get money by building stuff that must be bought, then thrown away fast then bought again, else they lose their jobs. This life is more than survival, ownership and control. And people are not inherently evil, those who say : "this is the only way to live" are very wrong.
People want to be part of something , and seek a group to belong to. They would work for that group for "free" if allowed to. That is how tribal societies worked, each helped the group knowing he will be helped too.
Today's society denies that, it's each for himself, the only thing left for them is to get rich and "escape" and be "successful".
Perhaps you should look beyond your own (parody of your) country. There's plenty of people being part of groups, and doing work for free. Not everything is as black and white as you claim it to be.

pai mei 02-17-2009 01:06 PM

Quote:

I can't imagine being happy in a society where 90% of the population is too damn lazy to improve their own lives, and where such improvements are even frowned upon
Wait, so you believe in "Arbeit macht frei" ? You think people need to be put to work ?

The oil we eat: Following the food chain back to Iraq?By Richard Manning (Harper's Magazine)
Quote:

Why humans might have traded this approach for the complexities of agriculture is an interesting and long-debated question, especially because the skeletal evidence clearly indicates that early farmers were more poorly nourished, more disease-ridden and deformed, than their hunter-gatherer contemporaries. Farming did not improve most lives. The evidence that best points to the answer, I think, lies in the difference between early agricultural villages and their pre-agricultural counterparts—the presence not just of grain but of granaries and, more tellingly, of just a few houses significantly larger and more ornate than all the others attached to those granaries. Agriculture was not so much about food as it was about the accumulation of wealth. It benefited some humans, and those people have been in charge ever since.

This is what capitalism brings to the world - slavery,Columbus asked for gold, look what happened when they did not bring him gold :
http://www.notmytribe.com/wp-content...rawak-gold.jpg
Quote:

As Columbus wrote of the Arawak (before murdering and enslaving them),
"They are so ingenuous and free with all they have, that no one would believe it who has not seen it... Of anything they possess, if it be asked of them, they never say no; on the contrary, they invite you to share it and show as much love as if their hearts went with it..."

Was an intense acculturation process applied to Arawak children in order to override their inherently greedy, selfish natures and impose the desire to share?

http://www.ascentofhumanity.com/text.php

Look at Haiti, people eat dirt there. And I don't even want to talk about "Democratic" and "Free". You have no idea what freedom is. And consider yourself lucky if you like your job, for 80% others is just a matter of survival.

MSD 02-17-2009 01:07 PM

Quote:

Originally Posted by pai mei (Post 2596430)
The disappearance of money is very important for a real civilized society to form. There will be no more crime - nothing to steal. Steal what ? Food which is free for everybody ?
The only reason for organized crime will remain slavery. I am sure most rich people of today would hate my system. Not having anyone to do stuff for them, and having no means to lure people or to force people to work for them.

And there will be no incentive to development because people are not inherently good and the vast majority will not work hard out of concern for the goodwill of others.

How will the product of talented individuals be rewarded and how should it be?

roachboy 02-17-2009 01:28 PM

what makes you think the work of talented individuals is rewarded under the present regime?

Xerxys 02-17-2009 03:19 PM

Quote:

Originally Posted by MSD (Post 2596610)
And there will be no incentive to development because people are not inherently good and the vast majority will not work hard out of concern for the goodwill of others.

How will the product of talented individuals be rewarded and how should it be?

Nailed it!! pai mei, people are bastards. I mean, sure, The person is smart and kind, yes. But if you were to put the collective peoples' heads together, there would essentially be more space than grey matter.

Ever since the beginning of time, people have developed and thrived through exchange. The barter trade was introduced, then gold and now money. Developmet has been fueled, essentially, through incentives and reward. Without this, we would have no desire to move forward. Period. Money can never be abolished.

roachboy 02-17-2009 03:30 PM

nonsense. there are problems with the op argument in my opinion, but that's not one of them. there have been a host of social mechanisms for determining things like status that have not involved capitalist-style money=the medium through which all social relations are expressed. think about aristocratic societies for example. they're not so distant from the present--status was a matter of bloodline, which in turn opened onto sets of material possibilities that were not at all oriented around a bourgeois relation to money. quite the contrary in many cases. so for example in pre-revolutionary france, status was a matter of birth, land=holding the primary mechanism for wealth generation and the rationality concerning money was predicated on it being something to be spent, optimally in ways that reflected back onto one's social position. this was directly contrary to bourgeois modes of establishing social position and particularly to bourgeois relations to money.
you can read myriad books on this.

that money was present does not mean that the relations to and around money were anything like those which are dominant under contemporary capitalism.

capitalist rationality is relatively new and it is deeply problematic. it can and should be relativized, and looking into even quite recent history will do that.

.

Xerxys 02-17-2009 06:30 PM

Gosh dang' roachboy, how can one with crude gestures argue with one so well spoken, I'll try though.

I disagree, for some reason exchange is important to us. The reason the aristocratic system is not very prevalent nowadays is because no matter what I did I could never be the same as you, simply because you existed, made you better than me. All you had to do was be BORN!! That may be irrelevant but in some unclear way it makes sense to me to have money around.

Land, on the other hand is scarce. Sure, we have plenty of it in the sahara but..... To me, money is an equalizer .... scratch that ... a scale. I can be better than you as long as I have it. Or I can use it to buy my equality to you. Money is a universal enabler. We need the value instilled in it in order to develop.

MSD 02-17-2009 06:56 PM

Quote:

Originally Posted by roachboy (Post 2596624)
what makes you think the work of talented individuals is rewarded under the present regime?

Looking back, I should have said "talented and motivated.". I don't think that either is adequately rewarded under the current system, but I also think that eliminating all traces of a free market including money is throwing the baby out with the bathwater.

I assure you that I am as disgusted by the lassiez-faire condonement of robber barons, exploitation, and bootstraps as those arguing for the end of capitalism, but I find the solution in a balance. There should be a minimum standard below which we do not let our fellow men fall, but it need not be paired with restrictions beyond those necessary to prevent abuse.

Xerxys 02-17-2009 07:40 PM

Quote:

Originally Posted by MSD (Post 2596778)
....eliminating all traces of a free market including money is throwing the baby out with the bathwater..... arguing for the end of capitalism, but I find the solution in a balance. There should be a minimum standard below which we do not let our fellow men fall, but it need not be paired with restrictions beyond those necessary to prevent abuse.

Capitalism, works for what we have now. If some sort of venus project were possible, we'd have one now. The modern man, (I consider us modern, not civilized) is adaptable to change and growth. For the balance to exist, we need to be governed, to be governed without the incentive of reward would break more than make. Also, when it comes to government, it's hard not to select slime of the earth.

pai mei 02-17-2009 11:35 PM

I feel like I'm talking to some wall here. Please all read some books by Daniel Quinn. There was a world before agriculture and before money. Look at the Arawak indians. Look at the North American indians. Of course there is nothing to see, we killed them all they were savages, not like us...

You say that if people are not rewarded there will be no progress ? People who work for progress like Einstein for example need no reward. Their work is their reward and I am sure they don't even see it as work, when you do what you like it' not work.

What you mean is "if people are not forced to fit and maintain this system there will be no progress". That is not progress for me. There's all this talk, all this philosophy about not caring about material things, but you think people need "rewards like money and status" to progress ? People who need those things are weak people and there is no progress in following them. Look at all the geniuses and whatever - did they require money and "status" ? They were far beyond those, even if other gave those things to them I am sure that was not the motivation.

In my system people would be really free. Imagine you wake up and know you have nothing to do and will never have. You improve your home, improve your street, then you gather with others and say "let's do this", and start building a monument to last for many centuries, not because you are forced or rewarded, just because you have nothing to do, and you like it. Your result is your reward. Like children do when they play, of course adults say "a just children, they do nothing", and in fact they are real creators.
Anybody does what he likes. You are interested in science, gather together with others and do research. You do it because you like it and want to make life for everybody better. Look at the art work of the American Indians. I am sure nobody forced or paid them for it. They did it, they had more "free time" then we the "Advanced" have today. All their time was "free" and they did not "work" or "not work" they just lived.

The lack of money and the free food and housing means - no crazy glory seeking madman will ever rise. He will have no means to lure or to threaten others to work for his plan. If some people gather and do a thing they will do it out of their own will, quitting anytime they want, and never able to impose their will on others.

Alone in a Crowd
Quote:

We don't really need each other. Contemporary parties, for example, are almost always based on consumption—of food, drink, drugs, sports, or other forms of entertainment. We recognize them as frivolous. This sort of fun really doesn't matter, and neither do the friendships based on fun. Does anybody ever become close by partying together?

Actually, I don't think that joint consumption is even fun. It only passes the time painlessly by covering up a lack, and leaves us feeling all the more empty. The significance of the superficiality of our social leisure becomes apparent when we contrast that sort of "fun" with a very different activity, play. Unlike joint consumption, play is by nature creative. Joint creativity fosters relationships that are anything but superficial. But when our fun, our entertainment, is itself the object of purchase, and is created by distant and anonymous specialists for our consumption (movies, sports contests, music), then we become consumers and not producers of fun. We are no longer play-ers.

Play is the production of fun; entertainment is the consumption of fun. When the neighbors watch the Superbowl together they are consumers; when they organize a game of touch football (alas, the parks are empty these days) they are producers. When they watch music videos together they consume; when they play in a band they produce. Only through the latter activity is there the possibility of getting to know each other's strengths and limitations, character and inner resources. In contrast, the typical cocktail party, dinner party, or Superbowl party affords little opportunity to share much of oneself, because there is nothing to do. (And have you noticed how any attempt to share oneself in such settings seems contrived, uncomfortable, awkward, inappropriate, or embarrassing?) Besides, real intimacy comes not from telling about yourself—your childhood, your relationships, your health problems, etc.—but from joint creativity, which brings out your true qualities, invites you to show that aspect of yourself needed for the task at hand. Later, when intimacy has developed, telling about oneself may come naturally—or it may not even be necessary.

Have you ever wondered why your childhood friendships were closer, more intimate, more bonded than those of adulthood? At least that's how I remember mine. It wasn't because we had heart-to-heart conversations about our feelings. With our childhood friends we felt a closeness that probably wasn't communicated in words. We did things together and created things together. From an adult's perspective our creativity was nothing but games: our play forts and cardboard box houses and pretend tea parties and imaginary sports teams and teddy bear families were not real. As children, though, these activities were very real to us indeed; we were absolutely in earnest and invested no less a degree of emotion in our make-believe than adults do in theirs.

Yes, the adult world is make-believe too. Roles and costumes, games and pretenses contribute to a vast story. When we become aware of it, we sense the artificiality of it all and feel, perhaps, like a child playing grown-up. The entire edifice of culture and technology is built on stories, composed of symbols, about how the world is. Usually we don't notice; we think it is all "for real". Our stories are mostly unconscious. But the new edifice that will rise from the ruins of the old will be built on very different stories of self and world, and these stories will be consciously told. We will go back to play.

As children the things we did together mattered to us. To us they were real; we cared about them intensely and they evoked our full being. In contrast, most of the things we do together as adults for the sake of fun and friendship do not matter. We recognize them as frivolous, unnecessary, and relegate them to our "spare time". A child does not relegate play to spare time, unless forced to.

I remember the long afternoons of childhood when my friends and I would get totally involved in some project or other, which became for that time the most important thing in the universe. We were completely immersed, in our project and in our group. Our union was greater than our mere sum as individuals; the whole was greater than the sum of the parts. The friendships that satisfy our need for connection are those that make each person more than themselves. That extra dimension belongs to both partners and to neither, akin to the "fifth voice" that emerges in a barbershop quartet out of the harmonics of the four. In many of my adult relationships I feel diminished, not enlarged. I don't feel like I've let go of boundaries to become part of something greater than my self; instead I find myself tightly guarding my boundaries and doling out only that little bit of myself that is safe or likeable or proper. Others do the same. We are reserved. We are restrained.

Our reservedness should not be too surprising, because there is little in our adult friendships that compels us to be together. We can get together and talk, we can get together and eat and talk, we can get together and drink and talk. We can watch a movie or a concert together and be entertained. There are many opportunities for joint consumption but few for joint creativity, or for doing things together about which we care intensely. At most we might go sailing or play sports with friends, and at least we are working together toward a common purpose, but even so we recognize it as a game, a pastime. The reason adult friendships seem so superficial is that they are superficial. The reason we can find little to do besides getting together and talking, or getting together to be entertained, is that our society's specialization has left us with little else to do. Thus the teenager's constant refrain: "There's nothing to do." He is right. As we move into adulthood, in place of play we are offered consumption, in place of joint creativity, competition, and in place of playmates, the professional colleague.

Dragonlich 02-18-2009 12:21 PM

Quote:

Originally Posted by pai mei (Post 2596842)
Wait, so you believe in "Arbeit macht frei" ? You think people need to be put to work ?

Very bad analogy. Half my family was murdered by the people that made up that line... So no, I don't believe in a nazi mantra.

That said: No, I don't think that people need to be put to work. I think people need to work period. There has never been a society where ordinary people could just sit back and do nothing all day. There's a reason for that, and it's not money. It's called nature.

Quote:

Originally Posted by pai mei (Post 2596842)
I feel like I'm talking to some wall here. Please all read some books by Daniel Quinn. There was a world before agriculture and before money. Look at the Arawak indians. Look at the North American indians. Of course there is nothing to see, we killed them all they were savages, not like us...

I didn't kill anyone. Besides, the murder of Arawak indians has nothing to do with this subject at all.

Before agriculture and money, humans were hunter-gatherers. They had to work bloody hard to survive at all. They didn't have time to sit around doing nothing.

Quote:

Originally Posted by pai mei (Post 2596842)
You say that if people are not rewarded there will be no progress ? People who work for progress like Einstein for example need no reward. Their work is their reward and I am sure they don't even see it as work, when you do what you like it' not work.

I enjoy my work, but I expect to be paid to do it. Not because I'm a slave, not because I'm greedy, but because I work to live. I like some extra money to buy extra luxury. Something I wouldn't be able to do in your "perfect" system. In your system, I'd probably do the same nice work, but would live in a shithole without anything to do in my ample free time. Gee, doesn't that sound nice.

Quote:

Originally Posted by pai mei (Post 2596842)
What you mean is "if people are not forced to fit and maintain this system there will be no progress". That is not progress for me. There's all this talk, all this philosophy about not caring about material things, but you think people need "rewards like money and status" to progress ? People who need those things are weak people and there is no progress in following them. Look at all the geniuses and whatever - did they require money and "status" ? They were far beyond those, even if other gave those things to them I am sure that was not the motivation.

No, what I mean is that there will be less (!) progress in your system, because people won't have any incentive to improve their lives. There aren't many people that would work for free; the few that would won't be able to do enough to make a difference.

Quote:

Originally Posted by pai mei (Post 2596842)
In my system people would be really free. Imagine you wake up and know you have nothing to do and will never have. You improve your home, improve your street, then you gather with others and say "let's do this", and start building a monument to last for many centuries, not because you are forced or rewarded, just because you have nothing to do, and you like it. Your result is your reward. Like children do when they play, of course adults say "a just children, they do nothing", and in fact they are real creators.

Anybody does what he likes. You are interested in science, gather together with others and do research. You do it because you like it and want to make life for everybody better. Look at the art work of the American Indians. I am sure nobody forced or paid them for it. They did it, they had more "free time" then we the "Advanced" have today. All their time was "free" and they did not "work" or "not work" they just lived.

If I woke up knowing I have nothing to do for the rest of my life, I wouldn't do jack shit. I know from personal experience (unemployement) that I need a goal to keep me going.
With nothing to do and no hope of ever getting a better life, I certainly wouldn't improve my home or my street or do anything else. Why bother? Why would I improve the lives of the people around me, if they can't be bother to do it themselves?
Perhaps that makes me "weak" in your eyes, but I'm not that different from the rest of the human race. I certainly don't think I'm weak, and you probably wouldn't think that either if you knew me.

Quote:

Originally Posted by pai mei (Post 2596842)
The lack of money and the free food and housing means - no crazy glory seeking madman will ever rise. He will have no means to lure or to threaten others to work for his plan. If some people gather and do a thing they will do it out of their own will, quitting anytime they want, and never able to impose their will on others.

There were many glory seeking "madmen" around before money was ever an issue. A madman can gather friends who want glory just like him. Money isn't the only thing that people want; one could easily imagine the madmen promising his followers all the women (=sex) they want. Back in the olde (pre-money) days, this worked wonders. Hell, some people would help him just because that would allow them to use force to control other people. That's not unlikely, given our human nature. Or they want to steal the luxury stuff their (not-so-lazy) neighbor made.

With some friends, the madman could start to enforce his will on the rest of the lazy bastards out there. He could then take control of the food supply, and force the rest of the people to do his bidding. How would you prevent such a scenario? Do you really expect all the people to be nice all the time?

guyy 02-18-2009 12:24 PM

Quote:

Originally Posted by aceventura3 (Post 2596517)


What does opium have to do with lawful corporate activity?

It was a lawful corporate activity undertaken by the East India Co.

pai mei 02-18-2009 12:42 PM

Dragonlich you say people need to work ? Of course they need to work to survive. If by technology we escape that work isn't that a good thing ? Then do whatever you want, party all day.

I can't understant what luxury you would want that you could not get with your free time. You underestimate yourself. If you gather more people that want the same thing you can have anything, even a space ship built. The impact on the environment of people getting what they want in this way will be far less than what we see today where we must destroy the earth, to have stuff to sell, to throw it in the garbage, then buy it again, else we have no job and so on.

If you seek servants - impersonal servants working for you to survive, you won't find any in my system. Nobody says you can't have your friends cook for you , but nothing like a servant which has too cook or does not get money/food.
Look at the american indians. To tell another one what to do was very rude for them. Strange concept.

Maybe you think you are entitled to servants and luxury because of your knowledge or because you work more. No you are not. As long as there are people that can't find a job, and people that can't get your education you can't say "they are lazy, they don't deserve what I get". If everybody would have a job then yes you can be "entitled".

In my system everybody could get all the luxury he wants, or live in the woods if he is "lazy"

ASU2003 02-18-2009 03:54 PM

Star Trek is the future example of democratic communism that would be one possibility. Anarchism (anarcho-communism) would be more like the native tribes in America, New Zealand(pacific islands) and Australia. Small groups that work together, but wouldn't need to worry too much about the things that they used too with modern construction techniques, food production, and machinary.

The problem is that the population increased to 6.6 billion people. On a planet this size, the population density of Alaska (outside of the 'big' city) or northern Canada would provide each person with whatever they want. If someone is living on the lake by the mountain, there is another lake and another mountain just a few miles away that is probably just as good.

People would have to be 100% self sufficient. They can be helped by machines and other people occasionally,

And life would be different, but it doesn't mean that it is bad.

Te movie 'Into The Wild' looked into this, I would reccommend you watch it.

roachboy 02-18-2009 04:32 PM

it's interesting that folk seem to have such trouble not thinking that capitalism is somehow inevitable and that it represents a culmination of human history for reasons that go beyond the fact that any present anywhere seems a culmination of something because you make that present for yourself...you make and configure the present as you move through the world---but anyway, a direct-democratic revolution coming from what was the left once upon a time would not at all have lead to some flight from capitalism because capitalism is what would have shaped it--revolutionary movements in the marxist tradition were understood as taking shape on the most advanced edge of capitalist development, to mobilize social classes that were products of capitalism etc. for marx the working class was a revolutionary class because of it's double consciousness--it operated within capitalist ideology, but also had a direct experience of the realities concealed by that ideology in the course of working every day, at what they used to call "the point of production." the revolutionary movement was basically in a similar position, but it had a theory of history that it could use to piece together an image of the present, isolate the myriad problems of oppression and routinized violence that are fundamental to what capitalism is and does every day, and outline possibilities for an alternate order that was organized in such a ways as to eliminate those problems to the greatest possible extent. so it had nothing to do with running away into the woods, dispensing with technologies or anything like that.

it is amazing to me the extent to which folk, particularly in the states, have been convinced that the horseshit all around you is necessary and inevitable because it exists--the squashing of imagination that's implicit in that is a sad sad thing---maybe of a piece with the lack of imagination you see at almost every level of society right now----faced with a crisis, folk seem to having a difficult time getting their heads around the fact that it's even real, maybe because you can't see crisis on television.

i don't buy much of anything pai mei is arguing personally--i work from an entirely different political position, an entirely different perspective---but i find the threads interesting because each time they demonstrate the collapse of imagination or a sense of alternate possibilities for the present--for ourselves--that the soft authoritarian system in the united states has created. it doesn't matter that folk can wander around congratulating themselves on how free they are as they do as they're told and want what they're told they want in the ways they're told they want them. the tragedy--and i think that's the word--is that folk imagine this is all there is, all that's possible.

and if you think that way, then this is all there is and this is all that's possible.
i don't know why anyone would accept that.

catback 02-18-2009 06:17 PM

Maybe it's just me but I don't see the problem with capitalism or money, nor do I see how your 10% work force plan makes things any better. The whole idea that people will work solely for the good of others and not capitalize on their talent/skill/ability is not realistic in today's time. Really how many people today offer to pump the gas for a senior citizen without them having to reach out for help. It's not the system that is flawed it's the "it's all about me" society, from the big CEO's down to the little guy. Each of them trying to assign as much value to their talent/skill/product/ability as possible. If you take away money and big corporations, basically pushing us back into the olden days, your still going to have people wanting a car for a bushel of banana's. That's the cost and best part of free market, you can ask for whatever you like in return for your goods/services. In fair turn, the customer can accept the terms or decline and seek another supplier.

Free doesn't work, nothing in life is "free"

ASU2003 02-18-2009 07:13 PM

Quote:

Originally Posted by catback (Post 2597247)
Maybe it's just me but I don't see the problem with capitalism or money, nor do I see how your 10% work force plan makes things any better. The whole idea that people will work solely for the good of others and not capitalize on their talent/skill/ability is not realistic in today's time. Really how many people today offer to pump the gas for a senior citizen without them having to reach out for help. It's not the system that is flawed it's the "it's all about me" society, from the big CEO's down to the little guy. Each of them trying to assign as much value to their talent/skill/product/ability as possible. If you take away money and big corporations, basically pushing us back into the olden days, your still going to have people wanting a car for a bushel of banana's. That's the cost and best part of free market, you can ask for whatever you like in return for your goods/services. In fair turn, the customer can accept the terms or decline and seek another supplier.

Free doesn't work, nothing in life is "free"

Ubuntu Home Page | Ubuntu

You might want to check out open source software for example. A large group of people program this for fun or for praise from other nerds.

I am using a version of Linux right now to post this. Free works better than the OS I paid for and don't use anymore.

The issue is, should we be increasing productivity or increasing effciency? With the capitalist system, increasing a person's productivity makes more profits and that is what most companies try to do. In my life, I try to increase effciency. My linux DVR (hardware cost money, but just a one time fee) now watches TV for me, so I can do other things instead of worring about when a TV show is going to be on. I use machines to get the job done quicker so I have more time to do other things. At work, I have to work 8 hours and I could probably get the same amount of stuff done in 6 hours, but I'm not allowed to leave early if I get done early. If I can program a robot or machine to do my job for me, then I lose my income, yet provided the company with a way to save lots of money, but make even more at the same time. If the system was setup to where there was a large reward for replacing humans with machines, yet still providing a high quality of life for the people who has been freed from their daily job, that would be the system I'm talking about.

I won't get into how you can get free heat from the Sun, cooling from running pipes deep into the ground, electricity from the wind, insulation from dirt, food from gardening, music over the radio, and HDTV over the air. You may need to buy some materials or equipment in order to get the free stuff, but once you have paid the upfront costs, you can live a good life with no reoccuring bills. The problem with this is that utility companies would be in trouble if hundreds of millions of people did this. All it would take is a little different home building practices.

ngdawg 02-18-2009 08:44 PM

Quote:

I won't get into how you can get free heat from the Sun, cooling from running pipes deep into the ground, electricity from the wind, insulation from dirt, food from gardening, music over the radio, and HDTV over the air. You may need to buy some materials or equipment in order to get the free stuff, but once you have paid the upfront costs, you can live a good life with no reoccuring bills. The problem with this is that utility companies would be in trouble if hundreds of millions of people did this. All it would take is a little different home building practices.
You should explain how those things are free because, quite frankly, they aren't.

You have to pay for solar panels, piping, the windmill, construction, seeds, electronics, etc., and what you call "upfront costs" are not upfront, but ongoing. One solar panel can run several hundred dollars before all the installing, piping, etc. and the reason they are not more popular than they are is that the return can take up to 20 years.
The utility companies actually will give grants and/or rebates for many energy saving installs and appliances because it costs them to shell out mor energy as well.
Even in places that utilize wind power, the utilities charge for it.

Nothing, NOTHING is free. Even if you were to build a wind combine from crap you took off the curb on garbage day, it's not totally free because it took time and effort to build.

pai mei 02-18-2009 11:37 PM

Quote:

Originally Posted by catback (Post 2597247)
Maybe it's just me but I don't see the problem with capitalism or money, nor do I see how your 10% work force plan makes things any better. The whole idea that people will work solely for the good of others and not capitalize on their talent/skill/ability is not realistic in today's time. Really how many people today offer to pump the gas for a senior citizen without them having to reach out for help. It's not the system that is flawed it's the "it's all about me" society, from the big CEO's down to the little guy. Each of them trying to assign as much value to their talent/skill/product/ability as possible. If you take away money and big corporations, basically pushing us back into the olden days, your still going to have people wanting a car for a bushel of banana's. That's the cost and best part of free market, you can ask for whatever you like in return for your goods/services. In fair turn, the customer can accept the terms or decline and seek another supplier.

Free doesn't work, nothing in life is "free"

Everything in life is free. The things that matter are free. Want more, find people like you and get to work. Don't make me work for you, I don't want more "stuff", but today my survival depends on me working for people who want "stuff".
I am happy with food and shelter, in my system I would probably occupy my time with gardening and traveling around. Some house maintenance and that's it all I can think of now. Of course people like you see that as a waste of time, instead I could help them live a comfortable life.Are they skilled, and think they are smarter than others ? Good for them ! Why do you want me in the equation ? My system allows for me and billions of others to live how we want. A, you have not enough slaves to do your projects, sorry for that ! All the smart comfort seeking people don't want to get together and realize their dream ? Sorry for that too...

Thor Heyerdahl - Kon Tiki, and I agree with him :
Quote:

It did not matter anymore if we were in the year 1947 AD or BC. We were living an we were feeling it with intensity.We understood that the lives of humans were full even before the age of technology, without a doubt more full and rich in many ways than the life of the modern man.
Time and evolution somehow did not exist anymore: everything that was real and had meaning was today the same as yesterday, the same as tomorrow. We were engulfed by the absolute measure of history by the deep and continuous darkness under the myriads of stars.
Look at the internet. How much free stuff is out here, nobody pays people to put it here and nobody forces them. The same, free people would do the thing they like and give to others. Fame and status will still exist - for skilled people, or people who play games - sports. There are millions of young people who just finished education, are very smart in their domain and would like to help the world somehow, and do not condition this by how much money they get. They are free to do so. In today's world they are used to get money.

And people do not seek money and material comfort. That is a mistaken view. But that is the only thing left for them in today's society to seek, nothing else.
http://www.ascentofhumanity.com/chapter6-4.php
Quote:

Not only does school prepare us to submit to the trivialized, demeaning, dull, and unfulfilling jobs that dominate our economy to the present time, not only does it prepare us to be modern producers, it equally prepares us to be modern consumers. Consider Gatto's description:

Schools train individuals to respond as a mass. Boys and girls are drilled in being bored, frightened, envious, emotionally needy, generally incomplete. A successful mass production economy requires such a clientele. A small business, small farm economy like that of the Amish requires individual competence, thoughtfulness, compassion, and universal participation; our own requires a managed mass of leveled, spiritless, anxious, familyless, friendless, godless, and obedient people who believe the difference between "Cheers" and "Seinfeld" is worth arguing about.

They know that there is a way the world is supposed to be, and a magnificent role for themselves in that more beautiful world. Broken to the lesser lives we offer them, they react with hostility, rage, cynicism, depression, escapism, or self-destruction—all the defining qualities of modern adolescence. Then we blame them for not bringing these qualities under control, and when they finally have given up their idealism we call them mature. Having given up their idealism, they can get on with the business of survival: practicality and security, comfort and safety, which is what we are left with in the absence of purpose. So we suggest they major in something practical, stay out of trouble, don't take risks, build a résumé. We think we are practical and wise in the ways of the world. Really we are just broken and afraid. We are afraid on their behalf, and, less nobly, we are afraid of what their idealism shows us: the plunder and betrayal of our own youthful possibilities.
They are denied the "luxury" of being part of something. Being in a corporation is nothing like being in a community. In my system people will form communities , people want to be part of a group and would do whatever it is valued by that group. Today they seek big houses, lots of money and so on, that is viewed as "valuable". In a community they will happily help others and get together with others for the common good, that will make them appreciated, and that is what people really seek. Friends, appreciation, community.
Look : in a natural disaster of something, who cares about the destroyed stuff ? The first thing people care is their friends and family. Anything else is just to fill the void, created by today's alienating system.
http://www.ascentofhumanity.com/chapter4-1.php
Quote:

As that word mine indicates, ownership implies an attachment of things to self. The more we own, the more we are. The constellation of me and mine grows. But no matter how large the discrete and separate self grows, it is still far smaller than the self of the hunter-gatherer. The pre-separation mind is able to affirm, all at once and without contradiction, "I am this body," "I am this tribe," "I am the jungle," "I am the world." No matter how much of the jungle we control, we are smaller than the one who knows, "I am the jungle." No matter how dominant we are socially, we are far less than one who knows, "I am my tribe." And far less secure, too, because all of these appendages to our tiny separate selves may be easily sundered from us. We are therefore perpetually and irremediably insecure. We go to great lengths to protect all these accessories of identity, our possessions and money and reputations, and when our house is burglarized, our wallet stolen, or our reputation besmirched, we feel as if our very selves have been violated.

Not only does our acquisitiveness arise out of separation, it reinforces it as well. The notion that a forest, a gene, an idea, an image, a song is a separate thing that admits ownership is quite new. Who are we to own a piece of the world, to separate out a part of the sacred universe and make it mine? Such hubris, once unknown in the world, has had the unfortunate effect of separating out ourselves as well from the matrix of reality, cutting us off (in experience if not in fact) from each other, from nature, and from spirit. By objectifying the world and everything in it, by making an other of the world, we necessarily objectify ourselves as well in relation to that other. The self becomes a lonely and isolated ego, connected to the world pragmatically but not in essence, afraid of death and thus closed to life. Such a self, cut off from its true nature and separated from the factitious environment created by its own self-definition, will always be insecure and will always try to exert more and more control over this environment.
Edit : Now I realize that people in the modern society are used to the idea that from a certain age , everything they do comes not from them but from rules and "superiors". And they are not bothered by this. The mind molding about listening to your superiors and so on starts in school. And very few people really do what they want to do. Most of them alone and unable to fit in, sometimes they get "lucky" and we the others call them "geniuses". Very sad

Dragonlich 02-19-2009 12:19 PM

Quote:

Originally Posted by pai mei (Post 2597067)
Dragonlich you say people need to work ? Of course they need to work to survive. If by technology we escape that work isn't that a good thing ? Then do whatever you want, party all day.

I can't understant what luxury you would want that you could not get with your free time. You underestimate yourself. If you gather more people that want the same thing you can have anything, even a space ship built. The impact on the environment of people getting what they want in this way will be far less than what we see today where we must destroy the earth, to have stuff to sell, to throw it in the garbage, then buy it again, else we have no job and so on.

Do you even understand what is needed to build *anything*, let alone a spaceship? Suppose I and a lot of friends want to build a spaceship. Where would I get the basic materials? The metal, the plastics, the fuel, the computers? Where would I get the chips to go into those computers? And the silicon to build those chips? And the machines to process that silicon into chips? And the machines to gather that silicon? And all the stuff to build *those* machines? etc. etc.

I think you're overestimating my popularity...

Quote:

Originally Posted by pai mei (Post 2597067)
If you seek servants - impersonal servants working for you to survive, you won't find any in my system. Nobody says you can't have your friends cook for you , but nothing like a servant which has too cook or does not get money/food.
Look at the american indians. To tell another one what to do was very rude for them. Strange concept.

Maybe you think you are entitled to servants and luxury because of your knowledge or because you work more. No you are not. As long as there are people that can't find a job, and people that can't get your education you can't say "they are lazy, they don't deserve what I get". If everybody would have a job then yes you can be "entitled".

In my system everybody could get all the luxury he wants, or live in the woods if he is "lazy"

I do not seek servants, nor do I feel entitled to get servants and luxury. I do however want more in life than just a house and food, free or not.

In your system nobody could get any luxury, because there'd be nobody to CREATE that luxury. And why would they? Everything they build is immediately stolen by those nasty madmen who you claim won't be there. Besides, people would be too busy trying to protect what little luxury they have from those crazy people in the woods. Not to mention protecting their wives and daughters from groups of bored youths.

Or perhaps you could finally explaining how all crime would suddenly disappear?
How would getting rid of money make people suddenly become totally moral, instead of staying the amoral ***holes they have allways been?
I feel like I'm talking to some wall here... ;)

ASU2003 02-19-2009 10:34 PM

Quote:

Originally Posted by ngdawg (Post 2597315)
You should explain how those things are free because, quite frankly, they aren't.

You have to pay for solar panels, piping, the windmill, construction, seeds, electronics, etc., and what you call "upfront costs" are not upfront, but ongoing. One solar panel can run several hundred dollars before all the installing, piping, etc. and the reason they are not more popular than they are is that the return can take up to 20 years.
The utility companies actually will give grants and/or rebates for many energy saving installs and appliances because it costs them to shell out mor energy as well.
Even in places that utilize wind power, the utilities charge for it.

Nothing, NOTHING is free. Even if you were to build a wind combine from crap you took off the curb on garbage day, it's not totally free because it took time and effort to build.

Solar Heater

This is the cheap and easy passive solar that I was talking about. Sorry about the confusion. You can build even cheaper ones than this, or more elaborate 'professional' looking attached green houses or sun porches.

People use solar water heaters to heat swimming pools and to get hot water too.

Welcome to The Sietch - Projects Build Your Own Solar Thermal Panel

I would expect more people to look into this form of heating in the south and southwest, and you don't need expensive solar panels (the equivalent active solar panel energy needed to run a furnace or hot water heater would be huge).
The concept is the same thing when you get in a car after it's been setting in the sun for a few hours, but this system is designed to maximize the amount of heat that is created. I haven't seen the type I am thinking of building on-line yet though.

Seeds can be found, or saved from being discarded.
GreenDealer Exotic Seeds, How to get free seeds

Dirt can be used to make rammed-earth or poured earth homes (dirt mixed with concrete).
How rammed earth construction is made - Background, History, Raw materials, Design, The manufacturing process, Byproducts/waste

Wind power can be harnessed for free once the initial windmill is made.
How I built an electricity producing wind turbine

Rainwater can be collected and used for some jobs. An electric pump for well water and geothermal cooling could be useful too.

But that is the thing, people might spend $500-$1000+ on regular utilities a year. If they spent some money on these types of systems that generate heat or energy at no cost, they could be saving a lot of money year after year, without impacting their lifestyle too much. If home designers actually built for maximum energy savings and production, people in a large part of this country could live without monthly utility bills probably.

And my time is free, I'm not one of those people that puts a value on every hour of their day, and if they aren't being productive they 'lose' money. If I am building something, I'm learning and I feel good when I complete a project.

Xerxys 02-19-2009 11:33 PM

Quote:

Originally Posted by catback (Post 2597247)
Maybe it's just me but I don't see the problem with capitalism or money, nor do I see how your 10% work force plan makes things any better. The whole idea that people will work solely for the good of others and not capitalize on their talent/skill/ability is not realistic in today's time. Really how many people today offer to pump the gas for a senior citizen without them having to reach out for help. It's not the system that is flawed it's the "it's all about me" society, from the big CEO's down to the little guy. Each of them trying to assign as much value to their talent/skill/product/ability as possible. If you take away money and big corporations, basically pushing us back into the olden days, your still going to have people wanting a car for a bushel of banana's. That's the cost and best part of free market, you can ask for whatever you like in return for your goods/services. In fair turn, the customer can accept the terms or decline and seek another supplier.

Free doesn't work, nothing in life is "free"

I ... love ... you.

ASU2003 02-19-2009 11:52 PM

Love should be free. But then again maybe that is my problem. No $50 meals, no $20 flowers, $500 vacations, rings, weddings, etc.

I think we are all coming from different places on the economic spectrum. Pai Mei is the anarchist/economic communist, I am the green individualist socialist/small government capitalist, and others think that nothing is wrong with current capitalism. I think our current go to school for 18 years, work for 40-50 years, hope your savings last until you die model is flawed. I think people would enjoy life more if they worked 5-10 years, but built or bought long lasting homes, cars, and renewable energy generation sources. Then once they owned enough to sustain their normal quality of life, they would be free to come up with new business ideas, travel, build friendships, be there for your family, or just hang out.

pai mei 02-20-2009 12:00 AM

Dragonlich yes I have that wall feeling too :)
Crime will disappear, there will be nothing to steal. People will stop being lonely, and each for himself, hating others that are "better off". There will be communities where all know each other, so you why steal or do harm to your friends ?
Did you know that in the Maldive islands until 1960 when India established a police post there, there were no thieves ? The concept itself was unknown to the locals.

Also see this :
First contact with Amazon tribe:
Quote:

You have church groups, relief agencies, military operators, social scientists, archeologist's, etc...all dying to get their hands on people like this. Of course, they would get killed trying to do it from the ground, these tribes will out and out kill you as an outsider. The west shows up with radios and food, they look at it hastly and toss it aside, tell you to leave. One kid starts messing with the radio and picks up some music, people in the tribe start to get intrigued. They open up the food, and have a taste, its good and safe. A few weeks later, a landrover shows up with more things, they communicate in archaic means, give them t-shirts with Nike logos and shoes to boot. These tribes are all now big pimpin.
They move into the nearest big city, get shaved up, loose the war paint and get a job cleaning urinals at the local Hilton hotel. Before you know it, the tribe has lost contact with each other and the people individually begin to enter into a deep cycle of poverty, they are unbelievably sad. They get a group of people back together, by shear luck, they take a bus to the border of the inhabited areas, they go and take rental cars as far as they can go. They walk back into their lands, its nothing but smoke, machinery, cane fields and a totally lost culture. They go back, live off the rest of their lives a miserable existence. In Brazil, we talked to Army guys that were born into these kinds of situations, they can talk about this stuff at great length. It so sad to listen to, they were living a fairly decent life. They had death and other issues, but at the very least they were happy, until man showed up and tempted them. The story gets repeated over and over again so many times people have lost count. When I would train in areas like this in S.A., we would run into friendly tribes, I always told them to just hold onto what you have and ignore us. We cannot do anything better for you than you can for yourself. We are just passing through. The only time I'd do anything for them was to help someone who was injured, I had medicine so I gave it to them. Never stayed to see if the antibiotics worked out, but thats about the limit of my engagements. They need to be left alone, its better in the jungle than in the city.
And these:
Face to face with Stone Age man: The Hadzabe tribe of Tanzania | Mail Online
Quote:

The plan by the Arabs to buy their land is all the more ironic: the Hadza have no concept of private property, roaming unchecked for thousands of years alongside the animals they hunt.

Nevertheless, the Tanzanian government has repeatedly tried to 'tame' the Hadza, building houses and trying to teach them to grow crops. One attempt to resettle them ended when a dozen perished when they were forced into modern homes.

"They just rotted inside and died,
" said Charles Ngereza, a tribal expert.
Sir Humphry meets the natives - Berwick Today
Quote:

FIVE tribesmen from the South Pacific Island of Tanna, one of the most southerly islands of the nation of Vanuatu, visited Britain recently to observe the country's tribes working class, middle class and upper class


Visiting their first British city is an exciting and eye opening experience for the islanders but they are saddened to discover how many homeless people are living on the streets.
How, they ask, is it possible for a city with so much wealth to contain people with no home or family to shelter them?
In a community you never leave your childhood friends behind. You never compete for survival against your friends from school. Friendships go on trough the entire life. How advanced are we, competing for survival against friends! But wait, what is a "friend" today ? In a tribe you helped others knowing you will be helped anytime you need help. That was their life time insurance. That's why tribes worked, and they did not disband at the first famine. See the story of Crazy Horse, I posted it somewhere above.

Look at those stories. Our "civilized" world must be very lonely for them. Look at those people - moved into modern homes they died. Not having the freedom to go anywhere and do what they like killed them. That is real freedom. We are half humans, or we are "anesthetized", and we don't know it, this is the only reason we are able to live in this crazy system.


For me an advanced civilization is measured by the way people behave to each other. Not by how much technology they have. Technology can be good, not in the way we use it today. - to get money.

I am sure people will not be bored in my society, there will be plenty of organizations going on and doing stuff. Even build a space shuttle if you get enough to want it. They will work to see their dream come true, they know they are not working for the good or the comfort of the boss. He is just there to organize stuff, he gets nothing extra. Maybe he gets "fame" if he is good.
There will be no democracy in choosing him. He will chose himself others will just approve him, or another, because there is nothing forcing them to work under him if they don't like it. Only really good and skilled people will be listened by others.

More stories :
Quote:

At the age of 33, Matthew Maury, an officer in the U.S. Navy, found that his hopes of advancement in the Navy were ended, having sustained disabling injuries in an accident. From then on, he studied the ocean with the logbooks available to him in his work at the Naval Observatory. Writings include his 1855 Physical Geography of the Sea. Maury is known as the father of modern oceanography and naval meteorology and one of the most important scientists of the nineteenth century.
Quote:

Fired from his job as editorial cartoonist of the New York Daily Journal, John Barrymore joined a theatrical company in Chicago headed by a distant relative. He is frequently called the greatest actor of his generation
Quote:

Convicted of manslaughter and violent acts in prison, Robert Stroud was imprisoned in Leavenworth for thirty years. He developed a keen interest in birds after finding an injured bird in the recreation yard. In time he was allowed to breed birds and maintain a laboratory inside two adjoining isolation cells. As a result of this privilege, Stroud was able to author two books on canaries and their diseases, having raised nearly 300 birds in his cells, carefully studying their habits and physiology. He even developed and marketed medicines for various bird ailments. Although it is widely debated whether the remedies he developed were effective, Stroud was able to make scientific observations that would later benefit research on the canary species.
Imagine what people would do if they were free do do what they like. Not saying "don't have time for play". Play is life. If you do something you like, even as an adult, that is "play" it's the continuation of the creative person you once were as a child, when you "played" all day. You need no reward for it, the activity and result itself is the reward.

pai mei 02-23-2009 02:14 PM

Quote:

Figuring out what’s wrong has become a global preoccupation. People of all ages are working on it —people of every social and economic class, every political persuasion. Ten-year-old kids are trying to work it out. I know this because they talk to me about it. I know this because I’ve seen them pause in the midst of play to give it their attention.

Every year more and more children are born out of wedlock. Every year more and more children live in broken homes. Every year more and more people are bruised and battered by crime. Every year more and more children are abused and murdered. Every year more and more women are raped. Every year more and more people are afraid to walk the streets at night. Every year more and more people commit suicide. Every year more and more people become addicted to drugs and alcohol. Every year more and more people are imprisoned as criminals. Every year more and more people find routine entertainment in murderous violence and pornography. Every year more and more people immolate themselves in lunatic cults, delusional terrorism, and sudden, uncontrollable bursts of violence.

The theories that are advanced to explain these things are for the most part commonplace generalities, truisms, and platitudes. They are the received wisdom of the ages. You hear, for example, that the human race is fatally and irremediably flawed. You hear that the human race is a sort of planetary disease that Gaia will eventually shake off. You hear that insatiable capitalist greed is to blame or that technology is to blame. You hear that parents are to blame or the schools are to blame or rock and roll is to blame. Sometimes you hear that the symptoms themselves are to blame: things like poverty, oppression, and injustice, things like overcrowding, bureaucratic indifference, and political corruption.

These are some of the common theories advanced to explain what’s gone wrong here. You’ll hear others. Most of them have to be deduced from the remedies that are proposed to correct them. Usually these remedies are expressed in this form: All we have to do is . . . something. Elect the right party. Get rid of this leader. Handcuff the liberals. Handcuff the conservatives. Write stricter laws. Give longer prison sentences. Bring back the death penalty. Kill Jews, kill ancient enemies, kill foreigners, kill somebody. Meditate. Pray the Rosary. Raise consciousness. Evolve to some new plane of existence.
From "The Story of B" by Daniel Quinn

pai mei 03-24-2009 11:20 AM

http://themartyrindex.com/wp-content...-Sing-Loud.jpg

telekinetic 03-24-2009 12:02 PM

Quote:

Originally Posted by pai mei (Post 2597067)
Dragonlich you say people need to work ? Of course they need to work to survive. If by technology we escape that work isn't that a good thing ? Then do whatever you want, party all day.

And who will develop this technology, manufacture it, implement it, and why? You say technology like it's some independent thing that automatically advances unrelated to anyone doing work to advance it.

You repeat over and over that with the proper technology, agriculture could be efficient enough to sustain the world at a subsistence level existence with a fraction of the population working.

I'm going to copy and paste my answer from your last thread, as it still applies here. I'm not going to put it in quotes, because people tend to read past them, but here goes:

What about the people who manufacture and engineer the farming equipment?
What about the people who drive the trucks and trains and planes to distribute the goods, and the people who build them?
What about the people who process the food, and the people who build the machines that process the food?
What about the power generation and distribution to power all of this utopia, both due to the electric grid and the petroleum needed to fuel the farm and transportation equipment?
What about the computers to coordinate the production and distribution of this food, and the networks to support that coordination?
What about the distribution centers for the food?
What about the space industry needed to support the network of satellites that allows GPS to function, thus enabling super efficient automated farming? Now we need rocket scientists, too!
And that is just for food! We also need to manufacture and distribute clothing and shelter, and all of the things that go along with both of those. I'd assume we still need running water, so you still need that utility company as well, and we'll need roads constructed and maintained to get the food to everyone, so we still need civil engineers and construction workers. Plus, if we're going to have vehicles driving and flying around, we need repair shops, and subassembly manufacturers (I make seatbelts!).

What you are describing is a society benefiting from extreme specialization, but without any of the neccessary industries to support that specialization. If you want to maintain the level of efficiency you seem to desire in agriculture, I think you would need to maintain a startlingly large segment of the manufacturing and engineering base.

(end quote)

From: http://www.tfproject.org/tfp/general...ml#post2562298

We are such a web of related technologies that to suggest abolishing any arm leads to so many cascading shortages all the way up and down the industrial base it's damn near incomprehensible.

Quote:

Originally Posted by ASU2003 (Post 2597810)
Solar Heater

This is the cheap and easy passive solar that I was talking about. Sorry about the confusion. You can build even cheaper ones than this, or more elaborate 'professional' looking attached green houses or sun porches.

People use solar water heaters to heat swimming pools and to get hot water too.

Welcome to The Sietch - Projects Build Your Own Solar Thermal Panel

I would expect more people to look into this form of heating in the south and southwest, and you don't need expensive solar panels (the equivalent active solar panel energy needed to run a furnace or hot water heater would be huge).

This is going to sound like I'm being way more of a dick than I intend to be, but here's the materials list for your cheap and easy passive solar heater:

Quote:

Ingredients:
2x8 lumber
2x6 lumber
2x4 lumber
2x2 lumber
glass, plexiglass, or some kind of clear material.
black aluminum window screen
caulking, paint, screws, lag screws, staple gun + other tools
Do you personally know how to manufacture all of those things? What Pai Mei is talking about is a complete eradication of the industrial base as we know it.

I know that if I personally were dropped in the woods naked, it would take me probably a couple years before I could make a decent 2x4, let alone plexiglass, window screen, caulk, and some lag screws, and you're fooling yourself if you think you could do any better. Tools make tools to make materials to make tools to make parts that make stuff, and once you break that chain it's really hard to go back.

Quote:

Originally Posted by pai mei
I feel like I'm talking to some wall here.

I feel like I'm talking to someone who has never worked in any manufacturing or engineering or agricultural industry or spent any more thought on this idea than "Man, working for a living sucks. Couldn't we just have robots grow us food and feed us? Then I could backpack around Europe and putter around in my garden! Yeah that would rule!"

pai mei 03-24-2009 01:35 PM

I said 20 % work. Now 3 % work in agriculture. So until 20% you have the rest that build the farming machines and hospitals and schools - to maintain knowledge, and people are free to use it. Not forced to have only what the system gives. There will be no more power grid, unless someone builds it because he wants to. The system will not cook your food. Will not build your home. But there will be no hungry or homeless people. So lazy to not cook your food or build a home when you have all the free time ? Sorry for that. But there will be communities. People will help each other build homes and improve their surroundings. And maybe one day , bored after a party that lasted years, peopel will say "let's build this or that, to show the others from the next town what we can". This is the way an advanced civilization behaves as I see it. Building and inventing just for fun.

See here :
http://www.monitorulsv.ro/Local/2009...aceeasi-celula
In this village the water destroyed the bridge. Because the company that was supossed to build it back was lazy or wanted to keep getting money for nothing being friends with the mayor or whatever, the villagers got together and built a bridge. No money no nothing. And now they face jail for "building a bridge on a public road". This is the crazy world we live in.

I did live in the country and know about cooking food and living with no tv and electricity.

But all this I see as a transition phase to a society where there is no system anyomore and people live in vilalges self sustainable and so on. But that is kind of impossible. Need to be much less people on the planet to live in villages and be sustainable and without modern farming. So I remain with my idea, I am sure the destruction of the planet would be slowed down a lot in that kind of world.

pai mei 03-28-2009 11:03 PM

Think I am trying to destroy civilization ? What civilization ? Make the police and army disappear, and you will realize that they were the only thing holding us together in this form. Chaos will follow.
This crisis will not end. There will be people who live in tents, and houses will be empty. There will be people who are hungry but there will be enough food. Very advanced.

People use masks each day. A mask at work "the good servant of Mr. Boss". A mask on the street "the respectable citizen". Some have even a mask at home, because they wore the mask for so long that they think they are that mask, that person. These masks allow us to simulate "order". To sleep and think of how "civilized" we are. And are not enough, we need an external force too - the police.

Imagine that we get a news that an asteroid is coming towards us. There will be panic, and everything will break down. Because everything is artificial. It's not us. It's not even ours. You build a great building but you can't touch it. Go live in a tent. It's built while we are wearing masks, or forced to wear them to survive.
Aren't we always "advancing" ? Isn't there a level under which we cannot descend ? No, it appears not. Cave people with technology we are. We do not know how to behave but call ourselves "advanced".
Quote:

"As a child I understood how to give, I have forgotten this grace since I have become civilized."
-Luther Standing Bear, Oglala


"It was our belief that the love of possessions is a weakness to be overcome. Its appeal is to the material part, and if allowed its way, it will in time disturb one's spiritual balance. Therefore, children must early learn the beauty of generosity. They are taught to give what they prize most, that they may taste the happiness of giving."
-Ohiyesa (Charles Alexander Eastman) - Wahpeton Santee Sioux

Look at the extinct american indians. What do you think they would do in case they knew an asteroid would wipe them out ? Looting ? Killing ? Chaos ? No. Because they had no masks to put on each day. They cannot break out and be "wild and free", they already were wild and free. Their behavior was sincere each day. They did not need police to protect them from themselves.
They had this concept that telling another what do to was a very rude act. In fact it showed weakness by the one who did it. So nobody was telling another what to do. Yet they stayed together. Not forced, not slaves to each other, and not unhappy. Amazing.

pai mei 04-01-2009 01:12 PM

A tribe in Brasil.
The Marvelous Piraha
Quote:

The Piraha, a small tribe of hunter-gatherers in Brazil, have resisted, with breathtaking consistency, all the developments in linguistic abstraction, representational art, number, and time described above.

While this tribe has been in contact with other Brazilians for two centuries, for some reason they have maintained an extreme degree of linguistic and cultural integrity, remaining monolingual to this day. Significantly, in not just one but all the areas described in this chapter, they exhibit very little of the separation implicit in modern symbolic culture. They do not impose linearity onto time. They do not abstract the specific into the generic through numbering. They do not usually genericize individual human beings through pronouns. They do not freeze time into representation through drawing. They do not reduce the continuum of color to a discrete finitude by naming colors. They have little independent concept of fingers, the basis for number, grasping, and controlling; nor do they use fingers to point.
Quote:

The Piraha language is nearly devoid of any sort of abstraction. There is no semantic embedding, as in locutions like "I think she wants to come." ("She wants to come" is a nominalized phrase embedded in "I think [X]"). The lack of nominalized phrases means that words are not abstracted from reality to be conceived as things-in-themselves. Grammar is not an infinitely extendible template that can generate meaning abstractly through mere syntax. Words are only used in concrete reference to objects of direct experience. There are, for example, no myths of any sort in Piraha, nor do the Piraha tell fictional stories. This absence of abstraction also explains the lack of terms for numbers.

Even colors do not exist in the abstract for Piraha. While they are clearly able to discern colors and to use words like "blood" or "dirt" as modifiers to describe colored objects, these words do not refer to any color in the abstract. One cannot say, for example, "I like red things, " or "Do not eat red things in the jungle" in Piraha.

Even the very idea of abstract representation is apparently impossible to explain to the Piraha.
Quote:

The Piraha similarly abstain from projection into the future, sharing with other hunter-gatherers the nonchalance and disdain for food storage described in Chapter One. They are aware of food storage methods such as drying, salting, and so forth, but only use these techniques to make items for barter. For themselves they store no food, explaining to Everett, "I store meat in the belly of my brother". In other words, says Everett, "They share with those who need meat, never storing for the future." A further level of interpretation of this statement is also possible, however: taken literally, it suggests a different conception of self-interest and therefore a different conception of self. To help another is to help oneself. We are not separate.

Like other hunter-gatherers, the Piraha have few material possessions, and those they do possess are very impermanent: baskets that last a day or two, dwellings that last until the next storm. Their material culture makes no provision for security in the future, no provision for progress, betterment, or accumulation
.
Piraha People and Language - Amazon Tribe of Brazil - Crystalinks
Quote:

The Piraha people have no history, no descriptive words and no subordinate clauses.

That makes their language one of the strangest in the world - and also one of the most hotly debated by linguists. The language is incredibly spare. The Pirahă use only three pronouns.
They hardly use any words associated with time and past tense verb conjugations don't exist. Apparently colors aren't very important to the Pirahăs, either -- they don't describe any of them in their language. But of all the curiosities, the one that bugs linguists the most is that Pirahă is likely the only language in the world that doesn't use subordinate clauses. Instead of saying, "When I have finished eating, I would like to speak with you," the Pirahăs say, "I finish eating, I speak with you."
Quote:

The principle is that the Piraha see themselves as intrinsically different from, and better than, the people around them; everything they do is to prevent them from being like anyone else or being absorbed into the wider world. One of the ways they do this is by not abstracting anything: numbers, colours, or future events.
To mee they seem like a tribe of natural zen masters, avoiding to categorize the world, not caring about what time is it, unable of any abstraction, can't even count to 2, and living always in the here and now.


Labeling the World
Quote:

The destructive potential of language is contained within the very nature of representation. Words, particularly nouns, force an infinity of unique objects and processes into a finite number of categories. Words deny the uniqueness of each moment and each experience, reducing it to a "this" or a "that". They grant us the power to manipulate and control (with logic) the things they refer to, but at the price of immediacy. Something is lost, the essence of a thing. By generalizing particulars into categories, words render invisible the differences among them. By labeling both A and B a tree, and conditioning ourselves to that label, we become blind to the differences between A and B. The label affects our perception of reality and the way we interact with it.

Hunter-gatherers, who were closer to a time before generic labels, were animists who believed in the unique sacred spirit of each animal, plant, object, and process. I can imagine a time when a tree was not a tree, but a distinct individual. If it is just a tree, one among a whole forest of trees, it is no great matter to chop it down. Nothing unique is being removed from the world. But if we see it as a unique individual, sacred and irreplaceable, then we would chop it down only with great circumspection. We might, as many indigenous peoples do, meditate and pray before committing an act of such enormity. It would be an occasion for solemn ritual. Only a very worthy purpose would justify it. Now, having converted all of these unique, divine beings into just so many trees, we level entire forests with hardly a second thought.
The "discriminating mind" :
http://www.rosenoire.org/archives/Hagakure.pdf
Quote:

When Yamamoto Gorozaemon went to the priest Tetsugyu in Edo wanting to hear something about Buddhism, Tetsugyo said, "Buddhism gets rid of the discriminating mind. It is nothing more than this."
And a story :
http://www.ashidakim.com/zenkoans/16notfar...buddhahood.html
Quote:

A university student while visiting Gasan asked him: "Have you ever read the Christian Bible?"

"No, read it to me," said Gasan.

The student opened the Bible and read from St. Matthew: "And why take ye thought for rainment? Consider the lilies of the field, how they grow. They toil not, neither do they spin, and yet I say unto you that even Solomon in all his glory was not arrayed like one of these... Take therefore no thought for the morrow, for the morrow shall take thought for the things of itself."

Gasan said: "Whoever uttered those words I consider an enlightened man."

The student continued reading: "Ask and it shall be given you, seek and ye shall find, knock and it shall be opened unto you. For everyone that asketh receiveth, and he that seeketh findeth, and to him that knocketh, it shall be opened."

Gasan remarked: "That is excellent. Whoever said that is not far from Buddhahood.

pai mei 04-07-2009 03:11 AM

Dubai:
Quote:

I approach a blonde 17-year-old Dutch girl wandering around in hotpants, oblivious to the swarms of men gaping at her. "I love it here!" she says. "The heat, the malls, the beach!" Does it ever bother you that it's a slave society? She puts her head down, just as Sohinal did. "I try not to see," she says. Even at 17, she has learned not to look, and not to ask; that, she senses, is a transgression too far.
Quote:

My patience frayed by all this excess, I find myself snapping: doesn't the omnipresent slave class bother you? I hope they misunderstood me, because the woman replied: "That's what we come for! It's great, you can't do anything for yourself!" Her husband chimes in: "When you go to the toilet, they open the door, they turn on the tap – the only thing they don't do is take it out for you when you have a piss!" And they both fall about laughing.
Quote:

As soon as he arrived at Dubai airport, his passport was taken from him by his construction company. He has not seen it since. He was told brusquely that from now on he would be working 14-hour days in the desert heat – where western tourists are advised not to stay outside for even five minutes in summer, when it hits 55 degrees – for 500 dirhams a month (Ł90), less than a quarter of the wage he was promised. If you don't like it, the company told him, go home. "But how can I go home? You have my passport, and I have no money for the ticket," he said. "Well, then you'd better get to work," they replied.

Sahinal was in a panic. His family back home – his son, daughter, wife and parents – were waiting for money, excited that their boy had finally made it. But he was going to have to work for more than two years just to pay for the cost of getting here – and all to earn less than he did in Bangladesh.

He shows me his room. It is a tiny, poky, concrete cell with triple-decker bunk-beds, where he lives with 11 other men. All his belongings are piled onto his bunk: three shirts, a spare pair of trousers, and a cellphone. The room stinks, because the lavatories in the corner of the camp – holes in the ground – are backed up with excrement and clouds of black flies. There is no air conditioning or fans, so the heat is "unbearable. You cannot sleep. All you do is sweat and scratch all night." At the height of summer, people sleep on the floor, on the roof, anywhere where they can pray for a moment of breeze.

The water delivered to the camp in huge white containers isn't properly desalinated: it tastes of salt. "It makes us sick, but we have nothing else to drink," he says.

The work is "the worst in the world," he says. "You have to carry 50kg bricks and blocks of cement in the worst heat imaginable ... This heat – it is like nothing else. You sweat so much you can't pee, not for days or weeks. It's like all the liquid comes out through your skin and you stink. You become dizzy and sick but you aren't allowed to stop, except for an hour in the afternoon. You know if you drop anything or slip, you could die. If you take time off sick, your wages are docked, and you are trapped here even longer."

He is currently working on the 67th floor of a shiny new tower, where he builds upwards, into the sky, into the heat. He doesn't know its name. In his four years here, he has never seen the Dubai of tourist-fame, except as he constructs it floor-by-floor.
http://www.independent.co.uk/news/wo...ai-1664368.htm

pai mei 04-14-2009 02:22 AM

Mentally sane and mentally insane groups of people.

Logical and natural sharing of necessary work :
A group of sane Homo Sapiens of the 21 century on a mountain trip. In the evening someone gathers wood, someone cooks, next evening another and so on. Then all eat. Or they all go after some wood each evening, and take turns to cook, means less work for all. That is nice.

Now let's see how insane people organize themselves:
A group of mentally ill escaped from some hospital on a mountain trip : in the evening someone gathers wood, someone cooks, then they are the only ones that eat. Same thing next evening. The group is large, they can't fit all together near the pot , so they cannot all cook. They can all gather wood but there is no need.
So they being as crazy as they are say "who does not work does not eat !". No matter that there is no need for all to work, and not even that, sometimes there is no room enough. They decide "all who want food must work ! whatever , we don't care !" So some crazy people start cutting the forest to make wooden easter bunnies, some are sent to dig holes then fill them up again, some run around just being crazy, and so on.
The idea of dividing the necessary work to all, gaining lots of free time for all cannot pass trough their minds. Free time in which they can obtain other non essential stuff as they wish. They are crazy after all, hate each other, and they hate happy people with nothing to do the most. What can you ask..

If I add the money system ? The insane people get complicated start printing little green papers, play a game called "economy". They trash the mountain, playing the game, working to produce garbage, but because of the rules of the game they get more and more green papers, which they can trade for food.
All is well until some "crisis" appears in their over complicated system, and the ones doing non essential work are again left without food, someone among them decided that. Being crazy they can eat their pieces of green paper, that is an advantage.

How did we as a civilization got to fear free time ? All the inventions we made, were they not meant to free us from work ? To help us work less ? Yes they were, and the first organization - the one of the sane people was what the inventors had in mind if they were thinking of more free time for the poor workers. But no, we being crazy have chosen the second way to organize ourselves, making all the inventions useless. More and more work, trash the planet ! All must work !

The_Jazz 04-14-2009 01:57 PM

There comes a point where a thread is no longer a discussion and starts to transform into a blog. We've reached that point here. Thread closed until someone other than pai mei has something to say. If that's you, let a staffer know.


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